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с английского на греческий

return direction

  • 1 ἐπιστρέφω

    ἐπιστρέφω fut. ἐπιστρέψω; 1 aor. ἐπέστρεψα. Pass.: fut. ἐπιστραφήσομαι; 2 aor. pass. ἐπεστράφην (s. next entry and στρέφω; Hom.+) gener. ‘to turn to’
    to return to a point where one has been, turn around, go back
    act. intr. (X., Hell. 4, 5, 16; Polyb. 1, 47, 8; Aelian, VH 1, 6; LXX; En 99:5f; ParJer 7:31) abs. Lk 8:55 (cp. Judg 15:19); Ac 15:36; 16:18; Rv 1:12b; εἴς τι (SIG 709, 11 [c. 107 B.C.]; 2 Km 15:27; 1 Esdr 5:8; 1 Macc 5:68; 3 Macc 7:8 εἰς τὰ ἴδια ἐ.) Mt 12:44 (exorcism of evil spirits so that they never return: Jos., Ant. 8, 45; 47 μηκέτʼ εἰς αὐτὸν ἐπανήξειν); Lk 2:39. εἰς τὰ ὀπίσω Mk 13:16; Lk 17:31; also ἐ. ὀπίσω Mt 24:18. ἐπί τι (SIG 709, 20) 2 Pt 2:22. ἐπί τινα Lk 10:6 D. πρός τινα to someone Lk 17:4. W. inf. foll. to denote purpose (Jdth 8:11 v.l.; ApcMos 31 ἐπιστρέψῃ τοῦ ἐλεῆσαι ἡμᾶ) βλέπειν Rv 1:12a (s. φωνή 2e). Also simply turn πρὸς τὸ σῶμα Ac 9:40 (for ἐ. πρός w. acc. cp. Aesop, Fab. 141 P.=248 H., Ch. 202, H.H. 146 I and III [ἐστράφη II]; 1 Macc 7:25; 11:73).
    aor. pass. in act. sense (Eur., Alc. 188; 1 Macc 4:24) εἰς τὰ ὀπίσω (Lucian, Catapl. 14) Hv 4, 3, 7. Of a greeting, which is to return unused Mt 10:13.
    to change direction, turn around, aor. pass. in act. sense (Hdt. 3, 156; X., Cyr. 6, 4, 10, Symp. 9, 1 al.; Jos., Ant. 7, 265; 16, 351) ἐπιστραφεὶς ἐν τῷ ὄχλῳ he turned around in the crowd Mk 5:30. ἐπιστραφεὶς καὶ ἰδών 8:33 (Jos., Bell. 2, 619 ἐπιστραφεὶς κ. θεασάμενος).—J 21:20 (the only occurrence in J; s. M-EBoismard, Le chapitre 21 de StJean: RB 54, ’47. 488). MPol 12:3. μὴ ἐπιστραφείς without turning about= without troubling himself (about it) 8:3.
    to cause a pers. to change belief or course of conduct, with focus on the thing to which one turns, turn act. trans., in a spiritual or moral sense (Plut., Mor. 21c ἐ. τινὰ πρὸς τὸ καλόν; Jos., Ant. 10, 53) τινὰ or τὶ ἐπί τινα someone or someth. to someone (2 Ch 19:4; Jdth 7:30; PsSol 8:27) πολλοὺς ἐπὶ κύριον Lk 1:16. καρδίας πατέρων ἐπὶ τέκνα vs. 17 (cp. Sir 48:10 and s. Hes., Op. 182). τινὰ ἔκ τινος turn someone fr. someth. (cp. Mal 2:6) Js 5:20; cp. vs. 19. Of God τοὺς πλανωμένους ἐπίστρεψον bring back those who have gone astray 1 Cl 59:4; cp. Hm 8:10. Sim. of presbyters Pol 6:1; cp. 2 Cl 17:2. ὅταν τις ἡμᾶς … ἐπιστρέψῃ ἀπὸ τῆς ἀδικίας εἰς τὴν δικαιοσύνην 2 Cl 19:2. τὸν οἶκον… εἰς τὸν κύριον Hv 1, 3, 1. Cp. Ox 850, 7.
    to change one’s mind or course of action, for better or worse, turn, return
    intr. act. (Ps 77:41; 2 Esdr 19:28; ApcSed 12:4f) turn back, return Ac 15:16 D. Repent Hs 9, 26, 2. ἐπί τι to someth. 1 Cl 9:1; Pol 7:2; Gal 4:9. ἔκ τινος from someth. (cp. 3 Km 13:26) 2 Pt 2:21 v.l. Esp. of a change in a sinner’s relation with God turn (oft. LXX) ἐπί w. acc.: ἐπὶ κύριον τὸν θεόν Theoph. Ant. 3, 11 [p. 226, 25]) ἐπὶ τὸν κύριον Ac 9:35; 11:21; Hs 9, 26, 3. ἐπὶ τὸν θεόν 26:20; cp. 1 Cl 18:13; 2 Cl 16:1. πρὸς (τὸν) κύριον (1 Km 7:3; Hos 5:4; 6:1; Am 4:6 al. LXX) 2 Cor 3:16; Hm 6, 1, 5; Hm 12, 6, 2. πρὸς τὸν θεόν 1 Th 1:9 (non-Pauline terminology for conversion, acc. to GFriedrich, TZ 51, ’65, 504). Here and occasionally elsewh. the thing from which one turns is added, w. ἀπό and the gen. (2 Ch 6:26; Bar 2:33 v.l. ἀπὸ πασῶν τῶν ἁμαρτιῶν Theoph. Ant. 3, 11 [p. 228, 10]) Ac 14:15; perh. 15:19. ἐ. ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τ. σατανᾶ ἐπὶ τ. θεόν 26:18. Abs. Mt 13:15; Mk 4:12; Ac 28:27 (all three Is 6:10); Lk 22:32 (s. CPickar, CBQ 4, ’42, 137–40); (w. μετανοεῖν) Ac 3:19.
    aor. pass. in act. sense, turn to ἐπὶ τὰ εἴδωλα to images (of deities) B 4:8; εἰς τὴν διχοστασίαν toward disunity Hs 8, 7, 5; in good sense turn (about) (Ps.-Demosth. 10, 9; Epict. 2, 20, 22 οἱ πολῖται ἡμῶν ἐπιστραφέντες τιμῶσι τὸ θεῖον; Dt 30:10; Jer 3:14; Ps 7:13 al.; ApcSed 14:6 πρὸς τὸν ἐμὸν βάπτισμα) ἐ. ἐπί τινα (Is 55:7) 1 Pt 2:25. ἐπὶ τὸν δεσπότην 1 Cl 7:5. πρός τινα (Diog. L. 3, 25 all Greeks to Pla.; Synes., Provid. 1, 9, 97c πρὸς τὸν θεόν) πρὸς τ. κύριον (Hos 14:2f; Jo 2:13 al.) Hm 12, 6, 2. πρός με (Am 4:8; Jo 2:12 al.) 1 Cl 8:3 (scripture quot. of unknown orig.). Abs. be converted J 12:40 v.l.; Hm 12, 4, 6. ἐγγὺς κύριος τοῖς ἐπιστρεφομένοις the Lord is near to them who turn (to him) v 2, 3, 4.—ANock, Conversion ’33; EDietrich, Die Umkehr (Bekehrung u. Busse im AT u. Judentum) ’36.—M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιστρέφω

  • 2 ἀντιπεριβάλλω

    A put round in the other direction, e.g. a bandage, Hp. Fract.11.
    2 embrace in return, Ach.Tat.5.8:—[voice] Pass., to be clothed about,

    θανάῳ LXXSi.23.12

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιπεριβάλλω

  • 3 ζάω

    ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.
    to be alive physically, live
    of physical life in contrast to death
    α. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.
    β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).
    γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.
    δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.
    ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).
    w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.
    w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.
    to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).
    in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)
    in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).
    α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.
    β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).
    to conduct oneself in a pattern of behavior, live (Hom. et al.)
    used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).
    τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.
    to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.
    to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζάω

  • 4 στρέφω

    στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).
    to change the position of someth. relative to someth. by turning
    turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).
    turn around, turn toward pass. w. act. force
    α. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).
    β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.
    to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3
    to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).
    to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).
    to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στρέφω

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